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Village life
in India varies dramatically regionally and locally. Each
village in the Arampur nexus has its own form and rhythm
based on the work, home, and religious lives of the
communities and individuals which comprise it. Agriculture
dominates nearly every village in this nexus, however.
Whether someone is a landowner or field laborer, they will
be attentive to the natural cycles of the year. The wet
monsoon season means that the rice paddy must be replanted
into newly flooded fields. The cool season (Sardi)
ushers in the harvest of the rice and the planting of
other crops such as wheat and mustard. Finally, the hot
season (Garmiya) demands particular care to the
survival of very young or elderly family members as well as
domesticated animals. Many Arampur residents give great
attention to specific periods within these seasons that
require specific work tasks and/or religious
rituals.
Besides the
cadence of the natural and agricultural world, village life
also follows the tempo of two types of human calendars:
periodic events and rites of passage. Periodic events occur
on a regularly recurring basis. These include celebrations
or commemorations of the nation (Independence Day and
Republic Day), of heroes (Ram Navami and Muharram), and of
human relations with deities (Kali Puja and
Ramzan).
Rites of
passage mark the transition of an individual from one phase
of life into another. Such rites include ceremonies for
new-born children, marriage rtiuals, retirement celebrations
for elder teachers, and funeral rites. Although all of these
mark an event in an individual's life, their significance
overwhelmingly rests in their observance by a group. Village
life relies on an intricately woven web of
interrelationships defined more by specific groups and
communities than indviduals. Above all, the extended family
most often claims a person's first allegiance and
attention.
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