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Although
Kaimur district in which Arampur stands is in the state of
Bihar, some Arampur residents consider the district to be
more of a part of Uttar Pradesh than Bihar. Scholar Sandra
Freitag has aptly described Banaras as a gravitational
center for many areas adjcent to this ancient city. It is,
she writes, the "largest urban center in the eastern
Gangetic plain" and "the center of the Bhojpuri cultural
region" &emdash; "a focal point for a vernacularly based
culture that encompassed what is now eastern U.P. (Uttar
Pradesh) and western Bihar."
Banaras
serves as a crucial transportation and economic hub. The
city itself has three train stations (not including a very
large station in nearby Mughal Sarai) as well as an airport
and numerous bus stands. Arampur residents arrive in Banaras
to purchase items unavailable near their village, consult
medical specialists, and enjoy any one of the varieties of
urban entertainment. Others shop for clothes for a family
member's wedding, especially eyeing the famous Banaras silk.
Merchants busy themselves with financial transactions and
purchasing new wares. Students return to any of the two
universities, including Banaras Hindu University, the second
university to be founded in India.
Obviously,
Banaras acts as an important religious center too. From time
to time a jeep leaves the village nexus with an enshrouded
corpse strapped to the roof atop a bamboo stretcher and
mourners chanting Ram nam satya hai ("The name of Ram
is truth") on the long, bouncy trip to the burning ghats of
Banaras. Almost all nexus Hindus transport their dead there,
entrusting the cremation to the practiced hands and large
pockets of the low-caste funerary workers, the Doms. Some
terminally ill elderly are taken to charitable homes such as
Mukti Bhavan ("Liberation House"), situated off the city's
Nai Sarak. In the effort to secure for them the liberating
boon of dying within the precincts of Banaras, their
relatives care for them at the bhavan during their
final days. (The poorest of Arampur's lower castes, who do
not have the resources to transport their dead, burn the
corpses themselves outside their villages under a heaped
pile of dried cow dung and a small portion of precious
wood). Death is but the last occasion to visit Banaras for
many Hindus of the Arampur nexus. Some go for a purifying
morning bath at specific times, such as during the
transition from Winter to Summer. Others go in fulfillment
of a vow or to visit its famous temples. Occasionally
someone might search among the city's murtikars for a
diety's icon to include in a new or refurbished
temple.
Although
Muslims do not view Banaras as the important ritual center
which it is to most Hindus, the city's Muslim neighborhoods
house important madarsas and religious book stores.
The latter offer Hindi and Urdu books on Islamic topics as
well as Muslim wall calenders and pocket almanacs which
depict the Islamic lunar year and accompanying religious
holidays. Magazines of Islamic content commonly circulate
among neighbors having been obtained by a traveller
returning from one of Banaras' Muslim bookshops. Only a very
few deeply religious Muslim families of the nexus send their
children to madarsas in Banaras although a number of
nexus residents have found teaching positions in these
schools. Area Muslims consider Banaras the best location for
the qawwals who are occasionally hired for events.
Far from singing the purely devotional qawwali found
throughout north Indian and Pakistani Sufi dargahs,
these qawwals commonly complement their devotional
songs with entertaining competitions between troupes,
engaging in mutually mocking ridicule and barely-disguised
innuendo.
More
than roads serve as communication links connecting the nexus
to Banaras and the rest of India. The broadcasts of
Akashvani (radio) and Doordarshan (television) which
residents turn to for entertainment and news originate from
the huge, steel and concrete broadcast tower in Banaras.
Patna, Bihar's capital, is too distant for its broadcasts to
be received while the C.N.N., B.B.C., and M.T.V. cable
revolution has not yet reached the area, although some
residents tune in to B.B.C. and Voice of America on their
shortwave radios. The introduction of telephones into parts
of the nexus in 1994 serves to strengthen ties to family
members and college friends in Banaras.
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